ਅਨਾਦਿ ਅਗਾਧਿ ਬਿਆਧਿ ਆਦਿ ਅਨਾਦਿ ਕੋ ਮਨਾਈਐ ॥

Anaadi Agaadhi Biaadhi Aadi Anaadi Ko Manaaeeeaai ॥

He is Beginningless, Unfathomable and Source of all beings that Beginningless Lord be worshipped.

ਅਗੰਜ ਅਭੰਜ ਅਰੰਜ ਅਗੰਜ ਗੰਜ ਕਉ ਧਿਆਈਐ ॥

Agaanja Abhaanja Araanja Agaanja Gaanja Kau Dhiaaeeeaai ॥

He is Indestructible, Unbreakable, griefless and Inexhaustible teasure, He should be meditated upon.

ਅਲੇਖ ਅਭੇਖ ਅਦ੍ਵੈਖ ਅਰੇਖ ਅਸੇਖ ਕੋ ਪਛਾਨੀਐ ॥

Alekh Abhekh Adavaikh Arekh Asekh Ko Pachhaaneeaai ॥

He is accountless, guiseless, without blemish, without mark nd without a remander, He should be recognized.

ਨ ਭੂਲ ਜੰਤ੍ਰ ਤੰਤ੍ਰ ਮੰਤ੍ਰ ਭਰਮ ਭੇਖ ਠਾਨੀਐ ॥੧॥੧੦੪॥

Na Bhoola Jaantar Taantar Maantar Bharma Bhekh Tthaaneeaai ॥1॥104॥

Even by mistake He should not be considered in Yantras, tantrasa, mantras, illusions and guises.1.104.

ਕ੍ਰਿਪਾਲ ਲਾਲ ਅਕਾਲ ਅਪਾਲ ਦਇਆਲ ਕੋ ਉਚਾਰੀਐ ॥

Kripaala Laala Akaal Apaala Daeiaala Ko Auchaareeaai ॥

The Name of that Lord be uttered who is Merciful, Beloved, deathless, Patronless and Compassionate.

ਅਧਰਮ ਕਰਮ ਧਰਮ ਭਰਮ ਕਰਮ ਮੈ ਬਿਚਾਰੀਐ ॥

Adharma Karma Dharma Bharma Karma Mai Bichaareeaai ॥

We should reflect upon Him in all works whether irreligious, or fallacious.

ਅਨੰਤ ਦਾਨ ਧਿਆਨ ਗਿਆਨ ਧਿਆਨਵਾਨ ਪੇਖੀਐ ॥

Anaanta Daan Dhiaan Giaan Dhiaanvaan Pekheeaai ॥

We should visualize Him in Infinite charities, in contemplation, in knowledge and in those who contemplate.

ਅਧਰਮ ਕਰਮ ਕੇ ਬਿਨਾ ਸੁ ਧਰਮ ਕਰਮ ਲੇਖੀਐ ॥੨॥੧੦੫॥

Adharma Karma Ke Binaa Su Dharma Karma Lekheeaai ॥2॥105॥

Forsaking the irreligious Karms, we should comprehend the Karms that are religious and spiritual.2.105.

ਬ੍ਰਤਾਦਿ ਦਾਨ ਸੰਜਮਾਦਿ ਤੀਰਥ ਦੇਵ ਕਰਮਣੰ ॥

Bartaadi Daan Saanjamaadi Teeratha Dev Karmanaan ॥

The Karmas which come in the categories of fasts etc., charities, restraints etc., bathing at pilgrim-stations and worship of gods

ਹੈ ਆਦਿ ਕੁੰਜਮੇਦ ਰਾਜਸੂ ਬਿਨਾ ਨ ਭਰਮਣੰ ॥

Hai Aadi Kuaanjameda Raajasoo Binaa Na Bharmanaan ॥

Which are to be performed without illusion including the horse-sacrifice, elephant-sacrifice and Rajsu sacrifice performed by a universal monarch

ਨਿਵਲ ਆਦਿ ਕਰਮ ਭੇਖ ਅਨੇਕ ਭੇਖ ਮਾਨੀਐ ॥

Nivala Aadi Karma Bhekh Aneka Bhekh Maaneeaai ॥

And the Neoli Karma of Yogis (cleansing of intestines) etc., may all be considered as Karmas of various sects and guises.

ਅਦੇਖ ਭੇਖ ਕੇ ਬਿਨਾ ਸੁ ਕਰਮ ਭਰਮ ਜਾਨੀਐ ॥੩॥੧੦੬॥

Adekh Bhekh Ke Binaa Su Karma Bharma Jaaneeaai ॥3॥106॥

In the absence of the pure Karmas related to the Invisible Lord, all the other Karmas he considered as illusion and hyposcrisy.3.106.

ਅਜਾਤ ਪਾਤ ਅਮਾਤ ਤਾਤ ਅਜਾਤ ਸਿਧ ਹੈ ਸਦਾ ॥

Ajaata Paata Amaata Taata Ajaata Sidha Hai Sadaa ॥

He is without caste and lineage, without mother and father He is Unborn and ever perfect.

ਅਸਤ੍ਰ ਮਿਤ੍ਰ ਪੁਤ੍ਰ ਪਉਤ੍ਰ ਜਤ੍ਰ ਤਤ੍ਰ ਸਰਬਦਾ ॥

Asatar Mitar Putar Pautar Jatar Tatar Sarabdaa ॥

He is without enemy and friend, without son and grandson and He is always everywhere.

ਅਖੰਡ ਮੰਡ ਚੰਡ ਉਦੰਡ ਅਖੰਡ ਖੰਡ ਭਾਖੀਐ ॥

Akhaanda Maanda Chaanda Audaanda Akhaanda Khaanda Bhaakheeaai ॥

He is Supremely Glorious and is called the crusher and breaker of the Unbreakable.

ਨ ਰੂਪ ਰੰਗ ਰੇਖ ਅਲੇਖ ਭੇਖ ਮੈ ਨ ਰਾਖੀਐ ॥੪॥੧੦੭॥

Na Roop Raanga Rekh Alekh Bhekh Mai Na Raakheeaai ॥4॥107॥

He cannot be placed in the garb of form, colour, mark and calculation.4.107.

ਅਨੰਤ ਤੀਰਥ ਆਦਿ ਆਸਨਾਦਿ ਨਾਰਦ ਆਸਨੰ ॥

Anaanta Teeratha Aadi Aasanaadi Naarada Aasanaan ॥

Bathing at innumerable pilgrim-stations etc., adopting various postures etc., following the discipline of worship according to Narad Pancharatra

ਬੈਰਾਗ ਅਉ ਸੰਨਿਆਸ ਅਉ ਅਨਾਦਿ ਜੋਗ ਪ੍ਰਾਸਨੰ ॥

Bairaaga Aau Saanniaasa Aau Anaadi Joga Paraasanaan ॥

Adoption of Vairagya (monasticism and asceticlism) and Sannyas (renunciation) and observing yogic discipline of olden times:

ਅਨਾਦਿ ਤੀਰਥ ਸੰਜਮਾਦਿ ਬਰਤ ਨੇਮ ਪੇਖੀਐ ॥

Anaadi Teeratha Saanjamaadi Barta Nema Pekheeaai ॥

Visiting ancient pilgrim-stations and observing restraints etc., fasts and other rules

ਅਨਾਦਿ ਅਗਾਧਿ ਕੇ ਬਿਨਾ ਸਮਸਤ ਭਰਮ ਲੇਖੀਐ ॥੫॥੧੦੮॥

Anaadi Agaadhi Ke Binaa Samasata Bharma Lekheeaai ॥5॥108॥

Without the Beginningless and Unfathomable Lord, all the above Karmas be considered as illusion.5.108.