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Badsha said on 17-Jul-2017

Siri Guru Granth Sahib is my GURU.

Bibi Kaur said on 15-Jul-2017

Part 5: Siri Guru Granth Sahib is the manifestation of Waheguru the manifestation in form of Ten Satgurus. And when Guru Gobind Singh has mentioned "Ang", it means his very own part of his body. That´s why we as Sikhs call "Siri Guru Granth Sahib our Eternal living Guru." Waheguru ji ka Khalsa Waheguru ji ki Fateh.

Bibi Kaur said on 15-Jul-2017

Part 4:"Dusar Rup Guru Granth Ji jan, Apne Ang mere kar man. Mera rup Guru Granth Ji jan." So our Eternal Living Guru is the manifested Word of God/Guru which was revealed through our Satgurus.

bibi Kaur said on 15-Jul-2017

Part 3: Those who want to meet God, can find him in its hymns. What else? The Guru replied he has three forms. After his departure, his soul would be the first form, nirgun/invisible. His second form sargun, visible rup which you can see in the Sangat form and in his Khalsa. His third form would be the Guru Granth Sahib-the Shabad Rup:

bibi kaur said on 15-Jul-2017

Part 2: Siri Guru Granth Sahib is Jaagdi Jot - living Light of Waheguru. When Guru Gobind Singh Sahib Ji passed over the Gurgaddi to Guru Granth Sahib, what did he stated? Under order of the Immortal Being, the Panth was created. All the Sikhs are enjoined to accept the Guru Granth as their Guru. Consider the Guru Granth as embodiment of the Gurus.

Bibi Kaur said on 15-Jul-2017

Wjkk Wjkf Ji, Part 1 - You write Siri Guru Granth Sahib that Guru Granth Sahib is the "Word of the Guru" and not a human and not a book. Gurbani is the word of God/Guru which was revealed by Satguru Nanak Dev Ji and the Sikhgurus for whole mankind. Siri Guru Granth Sahib is the word of God and is the embodiment of the Ten Sikh Gurus. One Jot in Ten forms.

gurpreet said on 07-Jul-2017

kirpa karke ang 386 te eh shabad theek keeta jaave ਆਸਾ ਮਹਲਾ ੫ ॥ ਜਹਾ ਪਠਾਵਹੁ ਤਹ ਤਹ ਜਾਈਬ਼ ॥ ਜੋ ਤੁਮ ਦੇਹੁ ਸੋਈ ਸੁਖੁ ਪਾਈਬ਼ ॥੧॥ ਸਦਾ ਚੇਰੇ ਗੋਵਿੰਦ ਗੋਸਾਈ ॥ ਤੁਮ੍ਹ੍ਹਰੀ ਕ੍ਰਿਪਾ ਤੇ ਤ੍ਰਿਪਤਿ ਅਘਾਈਬ਼ ॥੧॥ ਰਹਾਉ ॥ ਤੁਮਰਾ ਦੀਆ ਪੈਨ੍ਹ੍ਹਉ ਖਾਈਬ਼ ॥ ਤਉ ਪ੍ਰਸਾਦਿ ਪ੍ਰਭ ਸੁਖੀ ਵਲਾਈਬ਼ ॥੨॥